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The greater part of what my neighbors call
good I believe in my soul to be bad, and if I repent of anything, it is very
likely to be my good behavior. What demon possessed me that I behaved so well?
-H.D. Thoreau, WALDEN, Ch. 1








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Note: A few footnote links are broken, but will be fixed soon.
Just scroll down to the end of the page to read the notes. |
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JEFFREY
GRUPP
Compresence is a Bundle
A
Problem for the Bundle Theory of Objects
Abstract
I discuss compresence: the relation or tie that holds properties together
according to the bundle theory of objects. Compresence is widely held to be
a special primitive relation or tie. But I find that compresence must be a
special bundle: a bundle that has the function of bundling properties.
1. Introduction
Bundle
theorists hold that physical things and minds are reducible to bundles of
properties. Bundled properties are connected or held to one another by a
special relation that is typically called compresence, togetherness,
co-instantiation, consubstantiation, collocation, and so on. In this
article, (for convenience) I will use the word “compresence”.[1]
Many varieties of the bundle theory (BT) have been discussed and developed
by philosophers since the time of Berkeley, Hume, and Mill, including such
early and mid 20th century notables as Bertrand Russell, D. C.
Williams, A. J. Ayer, Nelson Goodman, Hector-Neri Castañada, and Keith
Campbell,[2]
and recent thinkers such as Doug Ehring,[3]
Kristopher McDaniel,[4]
Dean Zimmerman,[5]
John O’Leary-Hawthorne and Jan Cover,[6]
James Van Cleve,[7]
Albert

[1]
The word “compresence” is often associated with Russell, but it shows up
earlier, at least as far back as Husserl, in Logical Investigation
III, Chapter 1, Section 5 (J. N. Findlay translation, Routledge).
[2]
Campbell, 1990, 1981.
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Casullo,[8]
William Vallicella,[9]
Peter Simons,[10]
John Lango,[11]
Arda Denkel,[12]
Francesco Orilia,[13]
and Jonathan Schaffer.[14]
But few accounts of the special bundling relation (compresence) have been
presented or discussed. In this paper, I restrict my focus to this special
relation. I do not address the commonly discussed issues in the debate about
BT, such as the problem of individuation, the problem of identity over time,
the controversy about the identity of indiscernibles, or whether the
properties of a bundle are universals or tropes. I want to be clear: I am
not discussing issues to do with the nature of the properties that
are compresent, which is widely discussed.[15]
Rather, I discuss compresence, which is responsible for bundling
properties.
Determining the nature of compresence is important since, as I will discuss,
compresence is integral to BT, needed to a void infinite regresses. I will
find that, despite the fact that bundle theorists have told us that
compresence is a relation or tie, compresence is a bundle. To get to
this conclusion, I will argue that compresence is not an ordinary member of
a bundle (section 2), compresence apparently must have properties (section
3), and if compresence has properties but is not itself bundled, then on the
bundle account, compresence is itself a bundle (section 4). I will also
discuss in

[6]
O’Leary-Hawthorne and Cover, 1998.
[15]
For a comprehensive and clear discussion of the criticisms bundle theory,
see O’Leary-Hawthorne and Cover, 1998. Also see Van Cleve, 2001.
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the conclusion that if compresence is a bundle, BT might involve a few
hitherto unnoticed problems.[16]
2. Compresence is not Bundled
First I will investigate whether or not compresence is an ordinary member of
a bundle: a property, such as a polyadic property (relation), as is commonly
maintained by many bundle theorists. Loux (a substance theorist) writes:
“The account
bundle theorists provide invariably involves… appeal to a special
relation tying all the attributes in a bundle together… But however it is
labeled, the relation is treated in the same way. It is taken to be an
unanalyzable or ontologically primitive relation, but it is explained
informally as the relation of occurring together, of being present together,
or being located together…”[17]
(Emphasis added.)
Loux calls compresence a “tying relation”. In this section, I will
argue that compresence is not a polyadic property (relation), since if it
were a polyadic property, it would be bundled (it would be
a member of a bundle), which requires that it be compresent with
properties of a bundle. If compresence is compresent with the properties
of a bundle, then the following infinite regress would ensue: the statement
“Properties F and G are compresent” describes a bundle L, where if
compresence, call it compresence1, was an ordinary member of the
bundle, compresence1 would be compresent with F and G,
where the italicized “compresent with” denotes compresesence2.
Compresence2 would bundle F, G, and compresence1,
and compresence3 would be needed to bundle compresence2,
ad infinitum. Ehring has discussed this issue that I am addressing:
…[T]he properties included in the bundle are co-instantiated
or compresent. The co-instantiation relation, C, is not a member of
the bundle [i.e., the co-instantiation relation is not compresent with the
properties of the bundle it bundles]... If we include C without
modifying the formulation, then C itself is co-

[16]
Some bundle theorists may assert that this paper is not needed since
compresence is primitive. I rejoinder that it is harmless to simply
ask this question: What is compresence?, and I assert that if
compresence is primitive, my attempt to answer this question will merely
reveal the primitivism of compresence.
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instantiated with the remaining tropes [properties]: co-instantiation is
co-instantiated with the [bundle] FGH. But that either makes no sense or
leads to infinite regress. An alteration of the original formulation is
necessary…[18]
I do not see a way out of the problem addressed by Ehring if compresence is
in fact an ordinary member of a bundle (such as an ordinary relation).
Phillips straightforwardly discusses why there is a problem with this sort
of regress:
The regress is
set up by treating the relation [compresence relation] as a term, as the
same sort of thing, logically, as its relata [i.e., relata are also
relations]. Without an argument that a relation is a different sort of
critter, it seems that if a third thing is required to relate two things,
then the third thing requires equally a fourth and fifth to tie it up with
the first two, ad infinitum. The regress is vicious: unlike an
infinite series of causes that does not undermine the notion that a preset x
has y as its cause, the relation regress does undermine the work proposed
for the relator. The relator, the third thing, cannot relate the two
items without help form the fourth and fifth things (ad infinitum)
needed to tie it up with the first two. We can accept, on the other
hand, a causal infinite series without threatening the notion that y has
caused x: our ability to trace the series will simply flag at some point.[19]
(Underlining added.)
For reasons given in this section, compresence is apparently not
bundled, and thus cannot be a polyadic property (relation), since properties
must be instantiated (bundled) if they are properties of particulars. This
is my first point in arguing the conclusion that compresence is a bundle.[20]
(I

[20]
Some bundle theorists, like Russell, assert that compresence is merely
collocation—merely being in the same place at the same time. But I
think “collocation” is not entirely appropriate to describe compresence,
since it appears that, on the BT account, properties might in fact be
held together, rather than merely located in the same place, as
Russell might say. If mere collocation is all that is involved in
BT’s compresence, as Russell appeared to indicate, one might wonder what
holds properties together, as they do indeed appear held, in
some sense, for the following reasons. When a lion (bundle) runs through a
savanna; all properties move in a uniform manner wherever the lion is
moving. It is not the case that when the lion starts running, some
properties are left behind: when the lion begins running, the properties
goldenness and felinity move with the motile lion bundle,
whereas other properties, such as the properties having a mane,
hunger, or sublimity, are left behind. Thus it appears that
there might be a holding, or tying, of the properties that
make up the lion. Such a holding would require that compresence is
not merely collocation, but rather compresence might be responsible
for there being a sort of “bonding” or “tying” of some sort of the
properties. If this were the case, Russell’s description does not involve
a bonding, holding, or tying of properties, since
“collocation” only denotes spatial unseparatedness, and does not tell us
why properties are held together. This may leave some philosophers
wondering why, according to Russell’s description, all the
properties move together in an apparently uniformly fashion, as when, for
example, the lion runs across the savanna. Considering compresence as a
bonder (as the word “tie” appears to denote), might be a better way of
describing compresence than mere collocatedness.
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will
hereafter refer to compresence as a non-relational tie, rather than a
relation (polyadic property).)
3. Does Compresence have Properties?
In this section, I will argue that if the compresence tie exists, it
apparently has properties. If compresence does not have properties, it is
unclear that compresence can exist.[21]
If compresence is not bundled, and does not have properties,
then the statement “the compresence that bundles F and G is a bundler
of F and G”, is meaningless, a category mistake, truth-valueless,
necessarily false, or perhaps contradictory, since “is a bundler” in the
statement denotes a property of compresence. The correct statement,
if compresence does not have properties, would apparently be “the
compresence bundling F and G is propertyless” (where “is
propertyless” somehow does not denote the property,
propertylessness). For these reasons, the philosopher who denies that
compresence has properties would have to accept that there are
propertyless entities—bare entities. Accordingly, it is not
true that the compresence is a bundler. And without a bundler,
compresence cannot be a bundler holding F and G together, and it is not
true that F and G are compresent.
For these reasons, I will accept that compresence obviously does have
properties (such as the property, bundler of properties), which
is my second point in arguing the conclusion that compresence is a bundle.

[21]
It is standard for philosophers to maintain that entities that do not have
properties do not exist. Moreland writes: “…[N]othingness is just
that—nothing. Nothingness has no properties whatever. Things that do not
exist have no properties.” (Moreland, 2001, 139) |
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4. Compresence is a Bundle
If compresence is not bundled (is not an n-adic property, is not a member of
a bundle), which I concluded in section 2, and if compresence has
properties, which I concluded in section 3, then in this section I will
argue that compresence apparently can only be a bundle.
Examples of a few properties possessed by compresence might be the
properties spatial locatedness, temporality, the
property, bundles F and G, and so on. If, as I have argued,
compresence is not bundled, and compresence has properties, then compresence
appears to fit the definition of a bundle, describable by the complete
proposition: “an entity constituted of compresent properties (a maximal
compresence of properties) and which is not borne by another entity.”
Typical characteristics of a bundle can be applied to the compresence
bundle. For example, the compresence bundle can change in time: For a bundle
L, where L=lion, at time t, the compresence responsible for bundling L’s
properties has both of the contingent properties, located where L is
located, and bundling L’s properties maleness and eating
zebra (compresence’s property is italicized, and properties of L are
both italicized and underlined). And at t* compresence has both the
contingent properties, located where L is located, and bundling
L’s properties maleness and drinking water, where the
second property has been replaced from time t to time t* (assume that t and
t* are twenty minutes apart).
If the reasoning to this point in the paper is correct, an ordinary physical
object would be, on the bundle account of ordinary objects, composed of
(a)
a collection of properties that are
each interconnected via compresence, and
(b)
compresence, which is a bundle (a
compresence bundle).
Two sorts of bundles compose an ordinary physical thing (bundle), such as
lion L: an ordinary bundle (L), which is not a bundler of properties,
and which is a physical object; and a compresence bundle (call it BC),
which bundles the properties of ordinary bundle. An ordinary object is a
group or congeries of properties (L) bundled by a compresence bundle (BC).

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5. Conclusion
If my preceding arguments are sound, then compresence is not an ordinary
member of a bundle (compresence is not bundled), and compresence itself is a
bundle.
This may lead to problems in BT, however, since if L’s compresence bundle BC1
also requires a compresence bundle, BC2, BC2 requires
BC3, and so forth, and a regress that is vicious may ensue, for
the following reasons.
If any bundle is bundled by another bundle, at every stage of the regress,
the bundle at one stage is held together by another compresence bundle at
the next stage, and each bundle stage depends on the next bundle
stage of the regress. A bundle
is only a bundle because of the existence of a second bundle, where the
second bundle is only bundled due to the existence of a third bundle, ad
infinitum. If properties of any stage of the bundles regress are bundled
by the next bundle in the regress, never in the regress is there a point
where the properties that are bundled are not dependent on other
bundles. The lion can be considered the first bundle stage in the
bundle regress (the lion is the only bundle in the regress that does not
bundle another bundle). At any stage, a bundle is composed of infinite
compresence bundles, where none of the bundles can be described as being a
last bundling in the regress.
It appears there may not be a point in the regress at all where bundling
occurs since this regress appears to be an infinite regress that attempts to
complete a task by an infinite sequence of steps, where the “completion” “at
infinity” in fact never occurs. Chisholm considers this sort of regress
vicious; Moreland lucidly writes about Chisholm’s position:
There are at
least three forms of infinite regress arguments… [One form] involves
claiming that a thesis generates a “vicious” infinite regress. How should
“vicious” be characterized here?... Roderick Chisholm says that “One is
confronted with a vicious infinite regress when one attempts a task of the
following sort: Every step needed to begin the task requires a preliminary
step”. [Chisholm, 1996, p. 53.] For example, if the only way to tie together
any two things whatever is to connect them with a rope, then one would have
to use two ropes to tie the two the two things to the initial connecting
ropes, and use additional ropes to tie them to these subsequent ropes, and
so on. According to Chisholm, this is a vicious infinite regress because the
task cannot be accomplished.[22]

[22]
Moreland, 2001, p. 24. In the passage from Phillips above, Phillips also
lucidly argues this same point. |
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If the bundles regress is not completeable, there may be reason to wonder
how a regress of compresence bundles is coherent. Each stage of the regress
depends on the coherence of a compresence bundle at the next stage, ad
infinitum. But if there is no last stage, there is no point in the
regress that one can point to where that bundle at that stage is clearly
bundled in some way.[23]
[24]

[23]
Analogous reasoning as I have given in this paper might apply to the
exemplification tie of the non-bundle substance theory of ordinary objects,
where properties are not tied to one another, but rather are tied to
(exemplified by) an enduring particular (or, some may say, properties are
tied to a perduring particular). On this account, the exemplification tie,
which is not itself exemplified, must have properties if it exists. (If the
exemplification tie were exemplified, it would have to be exemplified by
exemplification tie2, where exemplification tie2 would
have to be exemplified by exemplification tie3, ad infinitum.)
If the exemplification tie has properties, but is not itself not
exemplified, then it appears that, on the non-bundle substance account of
ordinary objects, the exemplification tie of non-bundle theory of substance
can only also be a substance. If the exemplification tie is a
substance, it would be a substance responsible for tying properties to
particulars, and this would give rise to an infinite regress analogous to
the one I described to do with bundles in section 4 of this paper. If the
exemplification tie of non-bundle substance theory is a substance, then
there would be another exemplification tie2, that is responsible
for tying together the properties of exemplification tie, and an infinite
regress would ensue. (There are other problems with the exemplification tie
of non-bundle theory of substance which might strengthen the point I am
making in this endnote. See Grupp, 2003, 2004, and forthcoming.) (Quinnean
nominalism does not avoid the criticisms of property possession given in
this paper and in this endnote, since Quinnean nominalism involves the
instantiation of the polyadic property, set membership.)
If the
predicating ties of both the bundle theory of substance and the non-bundle
theory of substance each were impossible, this would result in fatal
problems for metaphysical realism. If this is the case, then it appears that
one of two conclusions would ensue:
1.
There are no properties that are possessed by particulars, and blob
theory would be the correct theory of reality (blob theory is the theory
that there are no properties, or no instantiated properties, and reality is
entirely without structure, see Moreland, 2001, 74).
2.
Reality is not a blob, but rather there must be an alternative
to metaphysical realism which provides an alternative explanation of our
experience of properties and of our experience of structure in nature, such
as, for example, the account given in John Dilworth’s recent paper
(Dilworth, 2003). (Dilworth clearly points out on page 216 of his article
that he is not attempting to show that his theory replaces
metaphysical realism, but rather his theory is a mere possible
alternative to metaphysical realism. But if my reasoning in this paper
and in this endnote is correct, it provides evidence for the position that
only theories other than metaphysical realism could be correct, and
thus theories, such as Dilworth’s, are much more than mere possible
alternatives to metaphysical realism: my reasoning could give evidence that
they could be the needed replacement for metaphysical realism.)
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[24]
I am grateful to Quentin Smith and William Vallicella for helpful comments
on the writing of this paper. |
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